Monthly Archives: July 2021

Three Easy Ways to Warm Your Heart Toward Muslims

Please see the important note at the end of today’s email. 

You’ve got a life, right? Bills to pay, books to read, maybe a kid or two to raise. No one would blame you for not thinking about Muslims every hour of every day. Many Christians are reminded of Muslims only when someone shouting “Allah Akbar” does something nasty and splashy enough for the news to cover it.

Last week in Muslim Connect I imagined waving a wand and vaporizing apathy toward Muslims. If only three or four percent of Christians in the US got jazzed about praying for and connecting to Muslims, we’d approach a one to one ratio!

In an effort to lessen apathy and grow engagement, here are three low key ways to warm your heart (and maybe some friends’ hearts) toward Muslims.

  1. Watch American Eid
    This 20 minute masterpiece is currently streaming on Disney+. It is warm, winsome and witty. I’m totally smitten by it and assure you it’s worth the $8 it will take to sign up for one month of Disney’s streaming service. Chip away at apathy by watching it, then promoting it like crazy in your social media networks.
  2. Read The Girl in the Tangerine Scarf
    Grab this or any other novel in which the good guy is a Muslim. Bonus points if it’s written by a Muslim. This one is nostalgically set in the Indianapolis of my youth, but I learned a lot about what it’s like to grow up a minority in my own back yard. (If you have rec’s to add to one or two, I’d love to hear them!)
  3. Give thanks for a small good deed
    The first of the Afghan workers being evacuated to the US will arrive tonight, July 29th. In the book of global pain this is only one semi colon, but I’m very happy for it. We’ll give sanctuary to upwards of 20,000 workers and their families. May God connect each one with a family who loves Jesus and will love them.

A hearty thank you to those who’ve sent gifts these past three weeks to keep Muslim Connect going and growing. I’m deeply grateful to you. This is the last week of the drive. If you were considering sending a gift, now’s the time! Click here and choose me from the staff drop down. Thank you.

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That’s a Dang Good Trade

Please see the important note at the end of today’s email. 

Have you ever made a really good trade? Something you had that wasn’t serving you for something that made your life better or more effective? A classic worship song says, “I’m trading my sorrow. I’m trading my shame. I’m laying them down for the joy of the Lord.” That’s a sweet exchange.

If I could wave a wand over Christians in America and beyond to bring about a trade, it would be this: We’d trade our apathy, angst and anger toward Muslims for love and engagement.

Apathy
Most Christians don’t care about Muslims. Of course, God’s not asking everyone to care the way we do. (I write a weekly email about Muslims and you read it! How bizarre!) But what if 100 times as many began to care. There’s room for that multiple among those who follow Jesus.

Angst
A super-sized truckload of money and effort has recently gone into making the likes of us worry about the likes of them. Money and effort on the part of Muslims, as well as non-Muslims angling for a sweet political seat. Since God seems never to tire of telling believers not to fear, I think he’d extend that “have a peaceful, easy feeling” toward Muslims.

Anger
If a Muslim shot you, shot at you, shot or shot at someone you loved or took your job away and that made you mad, I get it. Of course it did. And I want us to empathize heartily with people in those situations. I suspect the anger, when present, is often more ethereal than that.

Of course there is no magic wand that trades these for love and engagement. But there is prayer and hard work. Let’s diligently pray Luke 10.2, asking God to raise up and send out laborers into this white harvest. And let’s work to dispel apathy, dampen angst and diffuse anger.

I plan to share more about each of these in upcoming Muslim Connects.
A hearty thank you to those who’ve sent gifts recently to keep Muslim Connect going and growing. I’m deeply grateful to you. I’ll soon stop asking, but if you were thinking about sending a gift, now would be a great time. Click here and choose me from the staff drop down. Thank you.

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Standing. Crying. Begging for Forgiveness

Please see the important note at the end of today’s email. 

Got plans for this Sunday? Well, on July 18th, some 60,000 Saudis do. They’ll be standing in 100º+ sunshine on a broad plain a few miles outside of Mecca, commemorating the Day of Arafat. This gathering is an essential part of the Hajj, the once in a lifetime pilgrimage required as one of the five pillars of Islam. In most years there would be upwards of two million, but COVID has caused Saudi officials to limit the number of pilgrims and exclude anyone from outside the Kingdom.

The place is important as it is believed to be where Adam and Eve reunited after being cast out of Heaven, and where Muhammad delivered his final sermon.

Muslims believe the day is important because, finishing his divine revelation, God said, “This day I have Perfected your religion for you, Completed My Favor upon you And have chosen for you Islam as your religion” (Quran 5.3)

The Day of Arafat is focused on forgiveness. Pilgrims spend the day standing, crying in repentance for their sin and begging God to forgive them. Muslim who are not on the Hajj, basically the whole rest of the ummah, are encouraged to fast and seek forgiveness. Muhammad is reported to have said that those who fast on this day atone for their sins of the previous and coming year.

I have a hunch that God wants to say yes to many, even most, of the prayers prayed this Sunday at Arafat and beyond. God’s desire, his very nature, is to lavish forgiveness on his creation.

Will you join me in asking God to move in such a way that many, even numbers beyond counting, find the abundant life Jesus said he came to bring. The thief has stolen, killed and destroyed for long enough.
Once a year I ask all the readers of Muslim Connect to donate some hard earned capital to keep these brief emails going and growing. Muslim Connect is free and always will be, but for the past 35 years, I’ve paid the bills (more or less!) with the kind gifts of friends, family and churches. If you’ve found value in Muslim Connect, please consider sending a gift today. Thank you. Click hereand choose me from the staff drop down. Thank you.

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A Muslim is a Muslim is (not) a Muslim

Please see the important note at the end of today’s email. 

Todd Johnson is the co-director of the Center for the Study of Global Christianity at Gordon-Conwell Seminary and a faithful Muslim Connect reader.(Clearly equally impressive credentials!) Mustafa Akyol is a Turk who writes extensively about “the intersection of public policy, Islam, and modernity.” (Sadly, it would appear he doesn’t even know about Muslim Connect!)

In a recent Christianity Today article, Dr. Johnson interviewed Akyol about his latest book, “Reopening Muslim Minds: A Return to Reason, Freedom, and Tolerance.”

Akyol asks this key question: Can Muslims be Muslims and participate in the modern world without abandoning who we are?

Notice this question is asked by an insider. Akyol describes himself as “a ‘born-again’ Muslim, [having rediscovered my faith] in my college years.” He’s asking his tribe, but we can listen in and wonder.

You may have heard someone say, “If a Muslim isn’t committed to the dominance of Islam even to the point of killing those who won’t follow, they’re not a real Muslim.” This conviction is espoused in different parts of the Muslim world and in varying quarters in the US.

Toward answering his question, Akyol goes back to the early days, scholars and approaches to Islam to see if that is really true; if it is indeed the only way. Read the article or the book to get a brief or fuller answer, but as you’d guess, he thinks there are options.

Smart people are always thinking and writing about God. (Unless God is you or a trinket in your garage, how can you not? He’s God!) That said, I lack the context to understand the degree to which Mustafa speaks the heart language of other Muslims. Clearly he doesn’t speak for all. But I’m glad he’s speaking out. . .to his tribe and to us.

 

Once a year, in the height of summer, I ask all the readers of Muslim Connect to donate some hard earned capital to keep these brief emails going and growing. Muslim Connect is free and always will be, but for the past 35 years, I’ve paid the bills (more or less!) with the kind gifts of friends, family and churches. If you’ve found value in Muslim Connect, please consider sending a gift today. Thank you. Click here and choose me from the staff drop down. Thank you.

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The Nerdiest Thing You’ll Read Today

You have to be a pretty big nerd to get jazzed about a publication called, “THE AMERICAN MOSQUE 2020: GROWING AND EVOLVING, Report 1 of the US Mosque Survey 2020: Basic Characteristics of the American Mosque.” Trust me, if you make it past the title, it’s pretty interesting.

(For the slightly less nerdy, check out the Key Findings, an abridgment of the full report.)

As you may have guessed, I read the whole thing! (But to be fair, there were several pictures, graphs and what not!) Three issues seemed particularly worth sharing with you.

  1. Younger Imams
    Although not exactly a Muslim version of a pastor, imams usually oversee the spiritual life of a mosque. The report says the average age of an imam in the US is 48, compared to the average age of a Christian pastor at 54. Perhaps more telling, nearly 40% of imams are 40 or younger, compared to 15% of Christian pastors! This younger age might contribute to the reality that though mosques are also losing Millennials and Generation Z, they’re doing so at a slower rate than churches.
  2. More Mosques in the Suburbs
    This is good news for the many of us who don’t live in the inner city: Muslims are moving into our suburban neighborhoods. Seems many are following the well worn pattern of immigrating to the U.S., landing in the city, making some money then moving out for the sake of kids, costs and crime.
  3. Increasing Resistance to New Mosques
    However, trouble often awaits when they relocate. The report states, “. . .35% of mosques encountered significant resistance from their neighborhood or city when they tried to obtain permission to move, expand, or build.” I imagine this coming from areas with pretentious names like “The Preserve at Hawk Creek Garden” or “The Estates at Shadow Lake Pointe.”Even so I wonder if I’d take the trouble to attend a planning meeting and stand in favor of Muslims. I don’t know. Would you?

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