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What Are We Going To Do?

In the annals of famous last words, few are as pervasive, inclusive and pumped full of promise as the mandate Jesus gives his disciples (including you and me!) in Acts 1.8, “. . .you’ll be my witnesses in Jerusalem, Judea and Samaria and to the ends of the earth.”

It’s both a charge and a promise, a nudge and an assurance. Filled with the power of the Holy Spirit, Jesus followers from all over will take the good news everywhere to everyone.

It’s an echo of the covenant God cut with Abraham so long ago, “I will bless you. . .and all peoples on earth will be blessed through you.”

Has the promise been kept? Yes, in many places, in many ways for many peoples. But also no. It has yet to become reality for others.

Good friends of mine are investing prayer, money, and copious cogitation in the development of a list of Muslim peoples who’ve yet to experience that witness for the first time or who are currently without it.

Their term is unengaged. The technical definition is something like, “no one is on the ground, speaking the local language, working toward reproducing discipleship movements.”

As the list nears completion, they estimate around 500 Muslim people groups fit that definition. 500 groups, ranging from thousands to tens of millions in size, among whom no witnesses have yet to begin the work.

Babies are born and grandmas die. Pandemics are fought and wars are lost. Tears are shed and laughter shared. All without the first witness to the cosmos-shifting good news that God came, lived, died and rose again.

500 of these groups. What are we going to do? What does God want us to do? What about me? What about you?

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Moving to What Matters Most

Maybe like me, you love to befriend Muslims, but struggle to talk about deep stuff.

How do you turn a conversation toward spiritual things?

Often when I think about this question I’m faced with the awkward realization that I’m not as spiritual as I wish I were. Which is quickly followed by, “What the heck am I doing even talking about stuff like this?!?” But I want to grow and maybe you do too. And one of the pleasant side effects of reaching out to others is growing spiritually yourself.

Here are three ways to turn the corner.

1. My Facebook friend Ginny is a treasure who talks to tons of Muslims. She says, “Let’s become ‘conversationally fluent’ with the Bible, knowing how to speak it into ordinary conversations, without long explanation or embarrassment.”

A specific way to do this is to springboard from topic of conversation to something Jesus said. “That reminds me of a story Jesus told.” Then tell it!

2. Ginny also says we can turn the corner by, “sharing what God has done and is doing in our life! We can know these things, but if we don’t feel confident sharing them, we’ll stay silent. It’s critical for believers to develop this fluency with each other, to normalize it in conversation with other believers. We embrace a cultural belief that it’s invasive, rude, or inappropriate to talk about Christ. We think there’s some sort of complex dance leading to a conversation about Jesus. But that’s not true about our own culture nor most Muslim ones.”

Particularly share how God relates to your pain. Everyone hurts. “I’m struggling with this, but God is helping me.” Or maybe I believe or am trying to hope God will help me.

3. Finally, ask how you can pray for your friend. Then do it. Hand on shoulder right here and now or awkwardly typed out prayers if you’re connecting online! This might deepen things in a hurry!

Do you have other, perhaps better, conversation shifters? Share them here.

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Forging Muslim Friendships

We cultivate love when we allow our most vulnerable and powerful selves to be deeply seen and known. . .       – Brené Brown

Last week I asked you to choose which type of Muslim Connector you were. Of those who responded, almost 70% chose “You’ve Got a Friend in Me,” the option for people who prefer to engage Muslims through building friendships. (If the options in your email were not selectable I apologize. MailChimp.com had some indigestion.)

To start developing skill and confidence in building friendships with Muslims, here are the four super basic steps we need to take and the mistake to avoid. If these feel like kindergarten to you, please pass them on to friends who might be new to all this “Muslim stuff!”

1. Go where you’re more likely to find Muslims. Not so good: Bars, church, Trump rallies or in these crazy COVID days, anywhere in public! Better odds: Pakistan, Louisville, ethnic groceries/apartment complexes/neighborhoods, and in these crazy COVID days, online.

2. Ask good questions. Cultivate curiosity. Risk bugging a few, while blessing most.

3. Share food. Whether you bake, broil or fry in oil, many Muslim cultures are deeply wired to accept, then return, food-borne hospitality.

4. Share your life. Involve Muslim friends in both normal and exceptional events. Share yourself at the level of depth you’d like the relationship to go to. I’m terrible at this. I want so much to look like I’ve got it together, but this is the path to connection. (Tweet this.)

Avoid this mistake: Don’t put off talking about God. Don’t wait to speak about, and to, Jesus with your new Muslim friend.

What basic steps would you add to this list? Please comment here.

Next week we’ll look at turning the corner to spiritual conversations. 

 

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The 5 Types of Muslim Connectors

Occasionally it dawns on me that God uses all types of people in all types of ways to accomplish his purposes and keep his promises. You’ve probably integrated this, but I need ongoing reminders that it’s not “my way or the highway.” God actually gets stuff done with methods and people I’d never expect, ones I’d either overlook or judge unfit.

I think we fall into five basic types regarding our approach to connecting with Muslims. God meets us where we are and uses each of these types.

Fight me!
Aggressive, truth-oriented polemicists argue with Muslims, pointing out errors in the Quran and Islam. Jay Smith may be the best current example of this approach. Sign up for Crescent Project’s free online Hope Conference to hear him live next week.

Results: Big wins, but beatings and extensive backlash.

Cut to the Chase
I have a friend who told me, “I’ve made a decision that whenever I meet someone, within the first five minutes of interaction, I’m going to tell them about my relationship with Jesus.”

Results: Helps find “persons of peace,” can build a “project-over-people” mentality, may take you to #1 against your desires.

You’ve Got a Friend in Me
Some of us (like me) want to find and befriend every Muslim they can, assuming we’ll get to the Jesus stuff at some point down the road.

Results: You express God’s delight in every person, but you may never actually get to the Jesus stuff.

If It Falls in My Lap
If a Muslim quotes the Philippian Jailer and asks what they must do to be saved (Or otherwise, speaks up!), we’ll respond, but the onus is on the Muslim. Well, once we’ve gotten ourself in chains and God’s sent an earthquake!

Results: God drops someone in your lap! Otherwise some great, maybe life changing, conversations are missed.

Not Gonna Happen, My Friend
When this type sees a Muslim, they pray, but only as they walk away. The thought of engagement is too much, so they leave things in God’s hands.

Results: God’s hands are pretty able, so stuff happens. Sadly great faith opportunities are missed.

Please take eight seconds to click the type that looks most like you. Thank you.

Fight me!
Cut to the chase
You’ve Got a Friend in Me
If It Falls in My Lap
Not Gonna Happen, My Friend

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Rapid Fire Bonus Round!

I hope you have absolutely killed this week! I have absolutely just barely made it alive to almost the end of the week! School’s begun here in our little part of the world and that means I’m riding herd over three kiddos doing a variety of in-person, hybrid and full-time virtual school.

This yields two results: I’m hitting my daily step goal walking back and forth between the two kids and their gremlin-infested computers and two, I’m struggling to string together two consecutive thoughts.

Arguably, I’ve never been that skilled at stringing together thoughts, but it’s even tougher these days. As a result, you get the rapid fire bonus round of Muslim Connect today.

Four super quick ideas

David Wood
If you like poking the bear, David Wood might be your guy. He’s crazy smart and pleasingly snarky! His “Five Reasons Christians Should Learn about Islam” video is a great start. His YouTube channel has both brief and long form videos. What sometimes seems to me like lack of respect and honor for Muslims also reminds me that God feels free to use all kinds of people to get his work done.

Pray for Muslim Teachers
Faithful Muslim Connect reader Mert encourages us to pray for Muslim school teachers. He interacted with one yesterday who was praying not to lose her sanity. While we’re at it, let’s spread that prayer net out to include all teachers.

Joke of the Day
Why do Muslims like Covid? Because they’re not getting blamed for it! Yes ISIS desperately tries to validate itself by stepping up attacks and encouraging children (!) to spread the disease to non-believers, but most normal Muslims must be happy that the damage of the virus is not getting pinned on them.

Thank You Video
The annual Muslim Connect summer fund raiser was designated to help me purchase equipment for effective videos. Watch this video that’s both a thank you and a tribute to the success of the campaign.

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Muhammad: Prophet and Pedophile?

You’ve probably heard the basics: Muhammad married Aisha when she was six and consummated the marriage when she was nine and he was 53. No way around it, that behavior is gut-wrenchingly wrong. Any place, any time in history: Sex with a pre-pubescent girl is wrong.

If you agree with the age numbers, I assume you agree with the judgment.

Here’s the question: If the prophet of Islam did something as horrendous as that and the 1.8 billion followers of Islam don’t excoriate him, are they not likewise guilty?

And following: If they are guilty of pedophilia, should non-Muslims take against them whatever action is necessary to either change their minds or remove them from society?

Or, is the equation not as black and white as we’d like? Is there nuance?

Turns out not all Muslims agree on Aisha’s age. One Muslim scholar friend responded to my inquiry, saying, “She was 19. I thought this issue was settled by now.” (Honestly, I haven’t been able to discover what percentage of Muslims agree with that and a Christian friend warned me about spreading Islamic propaganda by sharing that idea.)

The complement of Muslims who do agree with the traditional age markers of six and nine must either think pedophilia is ok, have reasoned out a way to deal with it or just ignore the issue. (They wouldn’t be the first religious people to do something like that!)

What about you and me? Would we be more relieved or grumpy should sound research and consensus take the “Scarlet P” off Muhammad’s robe?

If you agree most Muslims today are not “pro-pedo,” (as I suspect you do) what do you say to Christian friends who disagree?

How do our hearts and minds on this issue contribute to the growth of God’s kingdom among Muslims?

Expect re-wording and retracting next week! I’m less expert and more fraidy-cat in this discussion, but my soul resonates with my former organization’s motto: With love and respect inviting all Muslims to follow Jesus.

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In Praise of Hummus

The formerly lowly garbanzo bean is surfing a vegetarianism-fueled wave of popularity in my house. Tonight they found what may be their highest calling: hummus!

Have you had it before? That winsome, garlicky combo of chickpeas, tahini, and olive oil. Smooth, savory, creamy and filling. There’s nothing that more fittingly adorns a little triangle of fresh warm pita. (Providing there’s no Nutella on hand!)

I love hummus for a number of reasons: Eating it has never knowingly made me sick in a foreign land. It plates far more attractively than the whole sheep brain appetizer* delivered to our table one time in Damascus! It’s filling, but with a slight aura of healthiness about it. And, finally, it’s preparation has a wide margin of error and a high likelihood of tasty success.

With origins in the ancient Middle East, Wikipedia confesses, “evidence is insufficient to determine the precise location or time of the invention of hummus,” but something like it began to show up in Cairo cookbooks in the 13th century!

Lately, hummus consumption is exploding in the US! In an effort to keep up, American farmers have quadrupled their chickpea output since 2009!

These days you can buy sixteen different kinds of Sabra Hummus, and a “hummus” search on amazon.com yields seven pages of products! Lots of choices, but it’s actually pretty easy to make your own. Simple, classic, delicious.

Here’s an even better reason to make your own: It offers a solid reason to visit a Middle Eastern grocery and a dead-simple and sensible excuse to engage the kindly, old proprietor (or otherwise) in conversation. “What kind of chickpeas do I start with?” “Which of these tahini’s is best?” And the best one, “When I make this hummus, will you taste if for me and tell me your honest opinion?”

Send me a photo of your next hummus effort and I’ll celebrate with you! Bonus points if you’re eating it with a kindly grocer!

*Yes, those are actually Rice Krispy brains. I couldn’t bear to show you the real thing. Google it for yourself! 

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En Garde!

Did you grow up like me with most Muslims you saw on TV and in movies being big-nosed bad guys, sporting swords and salty snarls in every scene? Want to hear something cool?

Ibtihaj Muhammad is a sword-wielding Muslim: But she’s a woman, not so angry and fights for our side. To clarify, she was the first American Olympic athlete to compete wearing a hijab. And she got a bronze medal for her fencing efforts in the 2016 Summer Olympics.

Ibtihaj was born in 1985 in New Jersey to African American parents who’d converted to Islam. They encouraged their kids to play sports, but Ibtihaj was hampered by the conflict between modest Islamic clothing and most uniforms. One day her mom drove by a local high school and saw fencing. She didn’t know what it was, but appreciated the body-covering uniforms! Ibtihaj starting fencing soon after!

She worked hard and rose up through the fencing ranks, eventually, helping the US team take bronze in Rio before retiring from the sport in 2018.

In addition to mastering her sport, in 2014 she launched a clothing line with her siblings. She’s also become a sports diplomat, had a Barbie modeled on her and published two books, a memoir and a book for kids.

Unless you really hate Stephen Colbert, you’ll love this interview he did with Ibtihaj. At least scroll to the 4.30 mark to see his fencing mask reveal!

What’s all this matter to you and me? Two things: 1. Ibtihaj’s story is a fascinating one that merits celebration. 2. If I’m not careful (Not accusing you of this, just personally confessing.), I’ll regard Muslims from a down-looking position of pity. Yes, we all need Jesus. Yes, as well, there’s a higher love than pity.

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Pain That Begs for Meaning

Please see the special note below. 

I have suffered loss in life. You have too. We all have. My pain may pale in comparison to what you’ve endured.

Is there any acute agony as severe as losing a child? Is there chronic pain that compares to fear of loss and loss of hope?

I wonder how much of each of these Abraham and Sarah felt as dad and son, but no animal for sacrifice, set off into the wilderness.

Somehow they held on. Abraham became the father of all who believe what God says. Sarah became the poster child for people who are honest with God, even when it means laughing at how crazy something seems, yet still get his promised gift.

As you read this, Muslims around the world are celebrating Eid Al Adha, a feast commemorating Abraham’s obedience to offer his son and God’s provision of the ram. This Eid lasts through the weekend and includes special prayers for forgiveness, family visits and feasting.

Under COVID constrictions many Muslims will celebrate at home. I assume if you don’t have to make small talk with scary Aunt Fatima, you might have more time to think; to wonder at the current challenges facing the planet; to seek deeper meaning in your life and faith.

Viktor E. Frankl, doctor, Holocaust survivor and author observed, “In times of crisis, people reach for meaning. Meaning is strength. Our survival may depend on our seeking and finding it.”

Would you join me in two things this Eid? 

1. Ask God to give Muslims searching hearts. Pray that many would take the unusual time afforded by this strange Eid to think, pray, wonder and seek.

2. The graphic at the top of this email is designed to be copied and pasted onto your Facebook page. You are welcome to join me in doing so. Right-click (Or Control-click if you’re in the tribe!), then paste as your status. I had to put a couple spaces in before pasting for it to work!

This is the last week I’ll ask you to consider donating to keep Muslim Connect flowing and growing. Thank you to those who’ve done so. If you’d still love to give, I’d be terribly grateful. Do so here. If you’d like to, but COVID’s all over your funds, I get that. Maybe you could simply forward this email to a friend and recommend they sign up. That would be helpful as well. Thank you. 

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Who Gets Hurt by a Hajj on Hold?

Please see the special note below from a Muslim Connect reader. 

Major League Baseball starts tonight (July 23rd) in the U.S. and to be honest I’m a little excited about it. My anticipation is tempered though by empathy for the many who have lost their income as baseball hasn’t been played and will continue to lose it to fan-less stadiums.

A similar dynamic is unfolding with Saudi Arabia’s announcement that this year’s Hajj (the annual Muslim pilgrimage to Mecca) will be limited to 1000 people. For comparison’s sake, 2.5 million showed up last year.

My heart goes out to travel operators around the Muslim world whose businesses have collapsed, to the barbers in Mecca who won’t get paid to help pilgrims with the required head shave, and to the dads and husbands who planned to get ahead just a little bit this summer but now are in debt to boxes full of souvenirs, trinkets and gum nobody’s going to buy.

The gut-punch is not just financial, but spiritual as well. If your religion asks you to do something just once in your life, something which promises to result in all your sins forgiven, you do your best to make it happen. It takes savings, planning, banking vacation days, likely a little bit of conniving and cashing in favors. You’re all prepped and pumped up when the whole thing goes up in smoke. Devastating.

I believe this about God: He doesn’t want bad news, loss and pain for Muslims.

I know this about God: He has stunning capacity to bring good out of bad, beauty out of loss.

With that in mind, please pray with me for God’s redemption, in every good way, of the loss so many Muslims are experiencing right now. Email me for a brief, insightful guide to praying through the Hajj (July 29-31).

 

Tom L, a loyal reader from Indiana shares his thoughts about donating to help Muslim Connect to impact more people with hope and practical tools to engage Muslims:

Hey Muslim Connect readers. I’m one of you. I look forward to seeing Shane’s name in my email box every week. His words always encourage, often humor and regularly challenge me to love Muslims like Jesus does. Because I value Muslim Connect, I gave to support it. Maybe you could give as well.  –Tom

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