Author Archives: shanedar

Santa Vs. Muhammad!

In the broad scheme of things, although antiquity has blunted the keen edge of certainty, they didn’t miss by much. Hardly more than a handful of decades and a few hundred miles.

Nicholas, long before he was sainted and much longer before he morphed and devolved into Santa Claus, spent time in the Holy Land, walking (you’ve seen the brochures) where Jesus walked. This happened 250 years before and 800 miles north of where Muhammad shuttled between Mecca and Medina.

What if time and geography had been ever so slightly shifted and they had met? Two young, ambitious orphans. One disposing of a fortune, the other dreaming of getting his. Both with hearts for God. Would they have discussed theology? Debated the nature of Jesus? Would the argument have gotten heated under the Middle Eastern sun?

We’ve been told St. Nicholas didn’t shrink back from defending the biblical, orthodox understanding of the Trinity. At Nicea in 325 A.D., smarty pants from all over gathered to hammer things out through much discussion, debate, and presumably prayer! At a particularly tense point in the process, Nicholas punctuated his point with a potent, though possibly apocryphal, smack to his opponent’s face.

Arius, the accosted one, believed Jesus had been created by God and was subservient to him. Nick would have nothing of it and his views prevailed. You’ve likely read the results: We believe in, “one Lord Jesus Christ. . .begotten, not made; of the same essence as the Father.” Thereby affirming the monotheism of Christianity.

What if Nicholas and Muhammad had met? What if Santa, sans slap, had convinced the young reformer that Jesus was more than a prophet, and God was so much bigger and better than he’d imagined? What might the world look like today?

But they didn’t meet and we’re left to wait for the full resolution of God’s purposes for Muslims. We wait for, and somehow even join in, the fulfilling of Simeon’s prophecy that this wee child would be, “a light for revelation to the Gentiles.”

Wait with hope, my friend. Join with great vigor and all the wisdom, courage and energy with which God graces you. Merry Christmas to you and yours.

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Bet You Didn’t Know This!

Sometimes it seems like the only way to get in the media as a Muslim is to blow something up! Or get driven out of your homes by the people running your country. I guess if you live in a Muslim majority nation, most everybody in the news would be Muslim. But where I live, you’ve really got to do something to get noticed.

I’d like to wave a flag for a couple of Muslims who did something extraordinary, something that will directly and positively affect our lives, and do so in the next weeks and months.

Ugur Sahin and Ozlem Tureci have been married since 2002. They are both children of Turkish immigrants to Germany. Together they built and sold a billion dollar medical research company. Their latest accomplishment is to be the first to develop an FDA-approved vaccine for COVID 19.

They’re the brains behind the Pfizer vaccine now being rolled out across the US and elsewhere.

When the intrepid health care worker swabs your arm in the coming days, as she raises then plunges the needle, will you join me in thanking our Father for this Muslim couple and their contribution to the purposes of God?

To be honest, I could not document with certainty that Sahin and Tuereci are Muslim. Several articles said so, sans sources. However, since over 95% of Turks practice some form of Islam, it’s a pretty safe bet.

Because I’m feeling an extra measure of Christmas feistiness right now, let me pose this question: Will some people avoid the vaccine because it was developed by Muslims? I don’t know, but I’m tempted to toss that little factoid into conversation just to see what happens! Of course, you’re more spiritual than me and would never do that! 

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Set Free the Oppressed. Proclaim The Year of God’s Favor

Today is Human Rights Day. As you might imagine, with Coronapalooza running amok, celebratory events are pretty subdued and mostly virtual. Around the world people commemorate the United Nations’ adoption on Dec. 10, 1948 of the Universal Declaration of Human Rights. The theme this year is Recover Better.

Even the most cursory list of human rights struggles around the globe crushes like a load of sand. I’d like to briefly highlight just five of the more significant crisis situations various Muslims face. (You could name more.)

Uyghurs: China continues its multi-year effort to subdue and eventually eliminate this Muslim minority group. Pray that a Biden administration will continue the pressure for change initiated by the Trump White House.

Yemen: A half decade long civil war has resulted in nearly 4 million people driven from their homes and 24 million desperately in need of aid.

Rohingya: Three quarters of a million Rohingya have fled to Bangladesh from Myanmar since the summer of 2017. Pray that a more generous refugee policy in the U.S. will allow many to find new life here.

Kashmir: Following a change to the Indian Constitution initiated by Hindu nationalist Prime Minister Modi in the summer of 2019, the entire state of Kashmir was locked down. Internet and cell phone service was cut and thousands were arrested.

African victims of Boko Haram and Al Shabaab: The Islamic forces of Boko Haram in the west and Al Sabaab in the east have continued to reek devastation on both Muslims and Christians.

Respond to these situations if and as God leads you. I ask only that you breathe a quick prayer for justice to flow like a river over those who suffer so that this time next year we rejoice at the deliverance he’s brought for many.

If you’re feeling feisty, share this brief blurb on Facebook. You could also join me in making this image, the logo for Human Rights Day, your profile pic for the day: 

 

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News that Cuts to the Heart

Boy, there’s a lot of news these days, isn’t there? Such craziness swirling around! Right in the midst of the hype and wildness, two gut-punch stories hit my news feed this week.

Nigeria
Armed bandits, likely a Boko Haram derivative, massacred 76 farmers in the rural northeast. Reports haven’t indicated if the victims are Muslims or Christian, but did say “the massacre set a new benchmark of brutality.”

Indonesia
Four Christians were killed, including one who was beheaded, probably by an Islamic State group in rural Sulawesi. The terrorists also burned homes and a church.

As someone who advocates for Christians to love and reach out to Muslims, I mourn these events, but also worry about the ammo they provide for those who oppose Muslims.  And I sense resentment, even hatred, growing in my heart toward the perpetrators and those who encourage them. If you share these feelings, what can we do?

At a minimum, I think we should ask, for ourselves and others, these three questions:

What are the nuances?
It’s tough for me to imagine a scenario in which it’s ok to cut off someone’s head. I believe it’s always (or nearly so) wrong to kill another person. That said, there’s always (or nearly so) nuance, back story and motivation I don’t totally understand. The real reasons, though not justified, are more sophisticated than, “Muslims are backward, evil and violent.”

Are Muslims inherently like this?
If someone argues convincingly that the Quran advocates such activity and therefore non-violent Muslims are bad Muslims, I might concede the point. But then I’ll go on to say, “How about we start with inviting those billion and a half ‘bad Muslims’ to follow Jesus?”

If these people are enemies of my sisters and brothers, how do I love them?
For starters, we pray for them. As we intercede for victims and families of terrorist attacks, let’s pray for Muslims who’ve bought the lies and those headed down that path. Then, as God directs and gives grace, we go to Muslims: Down the block, in a nearby city, via Facebook or by moving to the other side of the planet.

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Thank you, Thank you, Thank you

My heart goes out to the little turkeys this year. It used to be a good strategy: Stay small and the bigger guys will go first. Then 2020. Small holiday gatherings mean small gobblers go premium. Sorry my mini feathered friends.

I’m thankful, nonetheless, as Americans celebrate Thanksgiving today. I’m grateful to God for food and Muslims and particularly for when the two have overlapped in my life.

  • . . .for the Palestinian couple in Jordan who served my friends and me watermelon before the sun had risen.
  • . . .for Mrs. Memon who warmed my heart, but burned my tongue with her spicy treats.
  • . . .for the Turkish family in Konya who served fried eggs and warm baklava to AnnMarie and me.
  • . . .for the Kurdish family who called our little band up from the street in Istanbul as we wandered during an airline layover to feed our bodies and souls.
  • . . .for the Muslim missionaries-in-training in Malaysia who served a mountain of chicken and rice to my pastor, my friend, my dad and me.
  • . . .for our dear neighbor lady in Bradford who welcomed us to the neighborhood with some of the kindest and tastiest curry of my life.
  • . . .for the guys at the mosque in Frankfort who insisted I eat first after Ramadan even though I’d eaten and drank liberally all day.
  • . . .for every Bengali entrepreneur who’s ever served my teams and me kebabs. You saved our tummies and our budgets.
  • . . .for my dear Gambian friends in Catania who introduced me to domoda, the peanut, tomato and potato stew that sounds impossibly odd, but is certain to be a delicious staple of Heavenly cuisine.

Shukron, teshekur, grazie mille, thank you.

Congratulations to Leah from Oklahoma, the random winner of the $100 Amazon gift card celebrating the 200th edition of Muslim Connect. Leah’s been reading since nearly the beginning and she and her husband have eaten domoda, walked miles and prayed for God’s kingdom with me in Sicily. Thank you to the dozens who shared and wrote in response to the last issue. I appreciate you!

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A Simple, Staggering Question

We’re building a set of mantras in our house, aphorisms that bundle up the ideas and values we want to guide our interactions as a family and how we follow Jesus. “Mess up? Fess up,” for instance and “be grateful, not greedy.”

I’m trying to add this one to the canon: “Questions trump answers.” It’s a little dicey from a truth angle, plus the word “trump” can pull the mind away from the main point. We could go with “questions are better than answers,” but that immediately makes me sing “reindeers are better than people” in my head.

Some of this might be tied to personality and individual bent (Enneagram 9here!), but I’d prefer asking a Muslim four really good questions to sharing with him the four spiritual laws.

If you’re inclined that way as well, here’s a question you may want to try:

“Can you tell me about the God you believe in?” 

I read that question recently on a Facebook forum for people who connect with Muslims online. It resonates with me at a deep, deep level.

How would you respond if a non-belligerent atheist at work asked you that question? Or if your adult child did?

How do you suppose a Muslim friend might respond? I intend to find out! Of course, answers will vary considerably based on belief, depth of relationship and the winsome work of the Holy Spirit!

One thing is likely, the question will be reciprocated and you’ll have an opportunity to share about a God who the Bible reveals to be good beyond imagination, loving beyond reason, transcendent, yet closer than our breath.

 

This email marks the 200th edition of Muslim Connect. To celebrate my delirious happiness at reaching this unlikely milestone, I’m giving a $100 Amazon gift card to one person who reads this email. I’ll wait four days, then choose from the list of people Mailchimp says opened the email. You can double your chances in two ways: 1. Tell me you’ve read since the very first issue back in January of 2017. 2. Share this with a friend or two and let me know you have. 

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Glimmer of Hope

How are you doing today? Stressed out by the US election? You’re not alone. As I write mid-day November 5th, it looks like Joe Biden will win the presidency. For many Christians, this is not the outcome they hoped and prayed for. (Although, it is the outcome many other Christians asked of God. )

If you’ve read Muslim Connect for a bit, you may be aware I’m not the most politically sophisticated egg in the tray! (I’m looking at you, Blake!)

That said, I’d like to offer this one glimmer of hope to look forward to with a Biden presidency:

President Biden “will set the annual global refugee admissions cap to 125,000, and seek to raise it over time commensurate with our responsibility, our values, and the unprecedented global need.”

This is not sweeping endorsement of Biden, nor a wholesale dismissal of Trump. It is a glimmer of hope for a hundred thousand people.

I think of the Syrian widow, sitting with her two little kids in a soon to be freezing tent on the fringes of a refugee camp in eastern Turkey. Maybe God is answering her prayers.

Increasing asylum intake often brings up these two questions. If you’re interested, you can dive in at the links.

1. Are refugees sufficiently vetted before the US gives them asylum? Check here for the official process detailed by the Department of Homeland Security. If you’re more visually oriented, this infographic tells a similar story.2. Won’t refugees place further stress on an already over-taxed public assistance system? Check the bullet points here for a quick overview of a White House requested study of refugee impact. Here’s the money quote, “The U.S. refugee and asylee population paid $63 billion more in taxes than they received in benefits to all levels of government from 2005 to 2014.”

It’s a glimmer of hope. For some, hope of safety and life. For us, hope for new friends, both for us and Jesus.

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What Would You Give Your Church?

You know what I find unsettling? Pastors who lift. I’m more comfortable with a cushiony guy who regularly takes seconds on sausage gravy and biscuits at Men’s Breakfast.

Most pastors are (presumably) very spiritual and likely pretty smart. If they’re also ripped, I’m tripled trumped!

Such was the pastor I met with yesterday. Impressive. But I had more vision for Muslims. Of course I did. That’s my gig. The pastor shared how in the early years of the church plant they scraped just to pay salaries. There was no money for missions, Muslim-oriented or otherwise.

Covid clobbers aside, there may now be funds for the frontiers and I’m wondering what I might do to win his heart and the church’s for Muslims.

I don’t know them well, but I’m wondering what God might give them, how he might shape them. That leads me to wonder what I want my own church to know and believe about Muslims. I want them to know that. . .

. . . anger, fear and apathy are not the only sensible responses to Muslims.

. . . God is actively bringing Muslims into his growing kingdom.

. . .while few live near us, Muslims are not inaccessible. In fact, I just began a friendship with a guy in Iran!

What about you? If you could shape how people at your church think about and act toward Muslims, what would you like to see result?

This edition of Muslim Connect is 25% shorter than normal! Please take that extra time to comment here. Thank you!

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What Are We Going To Do?

In the annals of famous last words, few are as pervasive, inclusive and pumped full of promise as the mandate Jesus gives his disciples (including you and me!) in Acts 1.8, “. . .you’ll be my witnesses in Jerusalem, Judea and Samaria and to the ends of the earth.”

It’s both a charge and a promise, a nudge and an assurance. Filled with the power of the Holy Spirit, Jesus followers from all over will take the good news everywhere to everyone.

It’s an echo of the covenant God cut with Abraham so long ago, “I will bless you. . .and all peoples on earth will be blessed through you.”

Has the promise been kept? Yes, in many places, in many ways for many peoples. But also no. It has yet to become reality for others.

Good friends of mine are investing prayer, money, and copious cogitation in the development of a list of Muslim peoples who’ve yet to experience that witness for the first time or who are currently without it.

Their term is unengaged. The technical definition is something like, “no one is on the ground, speaking the local language, working toward reproducing discipleship movements.”

As the list nears completion, they estimate around 500 Muslim people groups fit that definition. 500 groups, ranging from thousands to tens of millions in size, among whom no witnesses have yet to begin the work.

Babies are born and grandmas die. Pandemics are fought and wars are lost. Tears are shed and laughter shared. All without the first witness to the cosmos-shifting good news that God came, lived, died and rose again.

500 of these groups. What are we going to do? What does God want us to do? What about me? What about you?

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Moving to What Matters Most

Maybe like me, you love to befriend Muslims, but struggle to talk about deep stuff.

How do you turn a conversation toward spiritual things?

Often when I think about this question I’m faced with the awkward realization that I’m not as spiritual as I wish I were. Which is quickly followed by, “What the heck am I doing even talking about stuff like this?!?” But I want to grow and maybe you do too. And one of the pleasant side effects of reaching out to others is growing spiritually yourself.

Here are three ways to turn the corner.

1. My Facebook friend Ginny is a treasure who talks to tons of Muslims. She says, “Let’s become ‘conversationally fluent’ with the Bible, knowing how to speak it into ordinary conversations, without long explanation or embarrassment.”

A specific way to do this is to springboard from topic of conversation to something Jesus said. “That reminds me of a story Jesus told.” Then tell it!

2. Ginny also says we can turn the corner by, “sharing what God has done and is doing in our life! We can know these things, but if we don’t feel confident sharing them, we’ll stay silent. It’s critical for believers to develop this fluency with each other, to normalize it in conversation with other believers. We embrace a cultural belief that it’s invasive, rude, or inappropriate to talk about Christ. We think there’s some sort of complex dance leading to a conversation about Jesus. But that’s not true about our own culture nor most Muslim ones.”

Particularly share how God relates to your pain. Everyone hurts. “I’m struggling with this, but God is helping me.” Or maybe I believe or am trying to hope God will help me.

3. Finally, ask how you can pray for your friend. Then do it. Hand on shoulder right here and now or awkwardly typed out prayers if you’re connecting online! This might deepen things in a hurry!

Do you have other, perhaps better, conversation shifters? Share them here.

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